Defensive Victimhood and the Legitimation of Revisionism by D. Conterno (2026)
Defensive Victimhood and the Legitimation of Revisionism: A Critical Discourse Analysis of Adolf Hitler’s Wilhelmshaven Speech (1 April 1939) and Its Contemporary Resonances by D. Conterno (2026)
Abstract
This short paper applies critical discourse analysis (CDA)
to an English-language translation of Adolf Hitler’s public speech delivered at
Wilhelmshaven on 1 April 1939. (https://avalon.law.yale.edu/wwii/blbk20.asp)
The analysis identifies recurring legitimation strategies:
a) National “regeneration” narratives.
b) Victimhood and betrayal framing.
c) Moral-legal inversion (“vital right” over imposed law).
d) Whataboutism via imperial comparisons (notably Palestine).
e) Securitised pre-emption and historical entitlement (Lebensraum).
f) Normalisation of rearmament and bloc formation.
Historically, several claims function as propaganda
rationalisations in the context of Germany’s treaty revisionism and territorial
expansion in 1938–1939; key assertions are contradicted by contemporaneous
events (notably Germany’s occupation of Czech lands in March 1939 and invasion
of Poland in September 1939), (https://encyclopedia.ushmm.org/content/en/article/czechoslovakia).
A brief comparative section identifies analogous rhetorical patterns in modern
geopolitical discourse (encirclement/containment narratives; pre-emptive
self-defence claims), while emphasising that rhetorical similarity is not moral
equivalence.
Method (Critical Discourse Analysis)
Design. A qualitative CDA design was used to examine
how language legitimises policy and constructs moral hierarchies. CDA was
selected because it explicitly links textual choices (pronouns, modality,
causal claims, moral evaluation) to political power and social practice (https://www.politybooks.com/bookdetail/?isbn=9780745612188).
Corpus. The primary text is the published English
translation “Speech by Herr Hitler at Wilhelmshaven on April 1, 1939
(Translation)” in The British War Blue Book, preserved by Yale Law
School’s Avalon Project (https://avalon.law.yale.edu/wwii/blbk20.asp).
(A separate Blue Book contents page also lists the speech as
“April 1, 1939”. https://ibiblio.org/pha/bb/bb-078.html).
Procedure. The speech was close-read and coded
iteratively for
1. Problem definition.
2. Attribution of agency/blame.
3. Legitimation strategies (moral evaluation, rationalisation, mythopoesis).
4. Security framing and temporal sequencing (past humiliation → present strength → future necessity).
Themes were then checked against high-quality archival and
academic sources for historical context (treaty texts; parliamentary records;
reputable encyclopaedic scholarship; museum/archival history, https://mzv.gov.cz/file/198473/MunichAgreement.pdf).
Findings (Themes)
Theme 1: “Regeneration” as proof of legitimacy and
capacity
The speech opens by using Wilhelmshaven as a metonym for
national revival (“decline and regeneration”), positioning economic
reconstruction as evidence of rightful political authority and national
“determination”. This framing is not simply descriptive: it establishes a moral
premise that material output and unity validate the regime, and it prepares the
ground for later claims that strength is the “essential condition for life”(https://avalon.law.yale.edu/wwii/blbk20.asp).
1930s pertinence. In 1939, this “revival” narrative
functioned as regime legitimation at a moment when Britain had just issued a
security assurance to Poland (31 March 1939), and Europe was reacting to
Germany’s March 1939 seizure of Czech lands (https://ibiblio.org/pha/bb/bb-078.html).
Theme 2: Victimhood, betrayal, and the “stab-in-the-back”
ecosystem
The speech asserts Germany was “unbeaten” militarily in the
First World War but “vanquished” by “falsehood” and propaganda (https://avalon.law.yale.edu/wwii/blbk20.asp).
This aligns with interwar narratives commonly referred to as the Dolchstoßlegende
(stab-in-the-back myth), which framed defeat as the product of internal
betrayal rather than military failure. High-quality academic reference works
describe this as a politically potent postwar legend in Germany (https://www.britannica.com/topic/Dolchstoss-im-Rucken).
Why it matters geopolitically. The move is strategic:
if defeat was illegitimate, then the postwar settlement can be re-labelled as
“dictate” and morally reversed (“crime is not justice”), enabling treaty
revisionism to be narrated as rectification rather than aggression (https://avalon.law.yale.edu/wwii/blbk20.asp).
Theme 3: Moral-legal inversion (“vital rights” over
“dictates”)
A central discursive pivot is the claim that “permanent
vital rights of peoples come before” imposed agreements and that Providence
created Germans to “stand up” for this “vital right” (https://avalon.law.yale.edu/wwii/blbk20.asp).
In CDA terms, this is de-legalisation (downgrading law as mere
imposition) paired with re-moralisation (elevating national “life” as
supreme).
Historical check. The speech explicitly calls for
“smashing” the Versailles settlement (“so oder so!”, https://avalon.law.yale.edu/wwii/blbk20.asp).
In 1938–1939, German territorial actions were repeatedly framed as
self-determination and necessity; however, Germany’s occupation of the
remaining Czech lands in March 1939 occurred after the September 1938 Munich
Agreement’s territorial settlement regarding Czechoslovakia, undermining the
claim that changes were limited, stabilising, or purely defensive (https://mzv.gov.cz/file/198473/MunichAgreement.pdf).
Theme 4: Whataboutism and imperial comparison (Palestine
as moral counter-accusation)
Hitler anticipates criticism by contrasting German claims
with Britain’s imperial governance, including an explicit challenge: “what
right has England to shoot down Arabs in Palestine” (https://avalon.law.yale.edu/wwii/blbk20.asp).
This is classic tu quoque: the legitimacy of criticism is attacked by
alleging hypocrisy.
Contextual grounding. Britain’s authority in
Palestine derived from an international mandate framework after the First World
War (League of Nations Mandate for Palestine, https://avalon.law.yale.edu/20th_century/palmanda.asp).
Credible historical reference material also documents large-scale unrest in
1936–1939 (the Arab Revolt) and Britain’s deployment of substantial forces (https://www.britannica.com/place/Palestine/The-Arab-Revolt).
This does not validate Hitler’s broader moral conclusions; it demonstrates that
the speech selects a salient imperial controversy to discredit critics and
reframe Germany as comparatively “orderly” (https://avalon.law.yale.edu/wwii/blbk20.asp).
Theme 5: Securitised pre-emption and historical
entitlement (Czech lands and “Lebensraum”)
The speech claims:
- Czech authorities oppressed Germans.
- Czechoslovakia was an “instrument” for attack on German industry.
Germany therefore acted “in good time” to neutralise a
future threat, while also invoking a millennium of historical belonging
(“Lebensraum”, https://avalon.law.yale.edu/wwii/blbk20.asp).
1939 pertinence and contradiction. Germany
established the Protectorate of Bohemia and Moravia after occupying Czech lands
on 15 March 1939 (https://encyclopedia.ushmm.org/content/en/article/czechoslovakia).
The speech’s “pre-emption” narrative thus functions as retrospective
legitimation of an action already taken, re-described as a “service to peace” (https://avalon.law.yale.edu/wwii/blbk20.asp).
Theme 6: Strength doctrine, rearmament normalisation, and
the “Naval Agreement”
A blunt ontological claim appears: “He who does not possess
power loses the right to live”, followed by justification of rebuilding armed
forces “on land… and in the air”. The speech also references the Anglo-German
Naval Agreement as proof of Germany’s desire not to fight Britain, while
warning that reciprocity is required (https://avalon.law.yale.edu/wwii/blbk20.asp).
Historical sequencing. In the same period, Britain
publicly tied its policy to resisting threats to Polish independence (31 March
1939), reflecting the collapsing credibility of purely verbal assurances after
March 1939 (https://ibiblio.org/pha/bb/bb-078.html).
Theme 7: Bloc construction and ideological flattening
(Axis; democracy = Bolshevism)
The speech validates the “Axis” with Italy and ridicules the
possibility of cooperation between Britain and the USSR, claiming democracy and
Bolshevism are effectively made of the “same substance”. This is discursively
useful because it compresses ideological diversity among opponents into a
single menacing outgroup, while presenting the fascist bloc as “natural” and
value-based (https://avalon.law.yale.edu/wwii/blbk20.asp).
A primary archival text of the Germany–Italy alliance (Pact of Steel) from May
1939 evidences that this bloc-building was not merely rhetorical but
institutionalised shortly afterwards (https://germanhistorydocs.org/en/nazi-germany-1933-1945/the-pact-of-steel-the-signing-of-the-german-italian-military-alliance-in-the-new-reich-chancellery-may-22-1939.pdf).
Theme 8: “Peace” claims in light of subsequent events
Repeated assurances that Germany does “not dream” of
attacking others appear alongside warnings against “encirclement” and
insistence on continued advance (https://avalon.law.yale.edu/wwii/blbk20.asp).
Historically, Germany invaded Poland on 1 September 1939, triggering the
European war (https://www.britannica.com/event/Invasion-of-Poland?utm_source=chatgpt.com).
As an empirical matter, this chronology sharply limits the credibility of the
speech’s peace posture when treated as a guide to intent rather than
propaganda.
Contemporary Resonances (Careful, Non-Equivalence
Comparison)
This section does not equate today’s states or
disputes with Nazi Germany. It identifies rhetorical patterns that recur in
international politics.
- Encirclement/containment
narratives. The 1939 speech repeatedly frames Germany as threatened by
“encirclement” and “intimidation” (https://avalon.law.yale.edu/wwii/blbk20.asp).
- In
modern official discourse, major powers also use
“encirclement/containment” language. For example, NATO states that
enlargement “is not directed against Russia” and frames alliance choice as
a sovereign right (https://www.nato.int/en/what-we-do/wider-activities/natos-approach-to-counter-information-threats/setting-the-record-straight).
- Russian
official messaging, by contrast, has argued that NATO expansion and
security dynamics justify exceptional measures (see the Kremlin’s
published address of 24 February 2022, https://en.kremlin.ru/events/president/news/67828).
China’s foreign ministry has also publicly criticised what it describes as
US “containment” and “suppression” policies in official press remarks (https://www.fmprc.gov.cn/eng/xw/zyjh/202405/t20240530_11341719.html).
- Pre-emptive
self-defence claims versus the post-1945 legal framework. Hitler’s
speech elevates “vital right” above “dictates” and justifies preventive
action to stop a future attack (https://avalon.law.yale.edu/wwii/blbk20.asp).
After 1945, the UN Charter codifies a general prohibition on the threat or
use of force (Article 2(4)) and recognises self-defence if an armed attack
occurs (Article 51, https://legal.un.org/repertory/art2.shtml).
The International Court of Justice has treated Article 51 as operating
against the background of an “inherent” right of self-defence, while still
anchoring analysis in legal thresholds (https://www.icj-cij.org/case/70).
The contemporary relevance is that leaders still attempt to linguistically
convert contested uses of force into “defence”; the legal environment (and
the scrutiny that comes with it) is materially different from 1939.
Limitations
- Translation
and transcript dependence. The analysis uses an English translation
published in an official British collection; translation choices can
affect nuance, modality, and rhetorical force (https://avalon.law.yale.edu/wwii/blbk20.asp).
- Single-text
inference limits. A single speech cannot, by itself, establish full
policy intent, internal decision-making, or causal claims about
international behaviour; it can show how a regime sought to justify
actions publicly (https://www.politybooks.com/bookdetail/?isbn=9780745612188).
- Historical
verification boundaries. Some embedded claims (for example, specific
allegations about planned air attacks) are presented as assertions within
the speech; without a directly corroborating primary document in the
provided source set, I treat them as rhetorical claims rather than
verified facts ((https://avalon.law.yale.edu/wwii/blbk20.asp).
References
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